Netanyahu’s Messianic Objective: Armageddon and Slavery of All Non-Jews?

Benjamin Netanyahu, the Prime Minister of Israel, announced recently that Israel is preparing for a ground invasion of Gaza.

External to the secular terminology of power politics and the rationalization of the imminent technologically advanced violence that is to be unleashed against a civilian population comprised mainly of children, there was also some rhetoric employed that was essentially religious in nature, more specifically, what can only be described as an apocalyptic declamation.

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Yahoo News reports, in a piece aptly titled “Netanyahu Evokes Religious Prophecy in Israel-Gaza War Speech,” quoting the Israeli PM:

“We are the people of light, they are the people of darkness—and light shall triumph over darkness […] it is now a time to come together for one purpose to storm ahead to achieve victory in joint with joint forces and a profound belief in justice, a profound belief in the eternity of the Jewish people. We shall realize the prophecy of Isaiah,” he said.

Describing the enemy as “the people of darkness” is an extreme form of dehumanization—demonization even—that is contestable on its own merit… but what exactly is this so-called “prophecy of Isaiah”?

The alt-Zionist media outlets, such as The Telegraph or Christian Post, were quick to sanitize his statement, claiming that it refers to Isaiah 60:18. This is, of course, a lazy inference or a salvaging interpretation with no real basis since Netanyahu did not himself explicitly quote or reference it. This particular verse reads as follows:

No longer will violence be heard in your land,
nor ruin or destruction within your borders,
but you will call your walls Salvation
and your gates Praise.

It may come across as peaceful and all, yet this segment is obviously part of a much wider context. Sadly for the alt-Zionists, however, it is actually one of the most disturbing displays of Jewish ethnoreligious supremacism, anticipating a future in which the world has in effect become subservient to Israel.

What follows are some selected verses from Isaiah, chapter 60:

Nations will come to your light,
and kings to the brightness of your dawn.

[…]

the wealth on the seas will be brought to you,
to you the riches of the nations will come.

[…]

Foreigners will rebuild your walls,
and their kings will serve you.

[…]

For the nation or kingdom that will not serve you will perish;
it will be utterly ruined.

[…]

The children of your oppressors will come bowing before you
all who despise you will bow down at your feet
and will call you the City of the Lord,
Zion of the Holy One of Israel.

[…]

You will drink the milk of nations
and be nursed at royal breasts.

Within the next chapter, in Isaiah 61:5, we find at least one translation that states that the non-Jews will be servants. The translation that is usually given is that foreigners will “stand and feed your flocks.” However, as the famous Ibn Ezra (a 12th-century Jewish intellectual from Al Andalus) mentioned in his commentary, the manner of standing that is implied here refers specifically to a status of servitude.

The Talmud—the most authoritative collection of writings within Judaism, outranking even the Torah (or what rabbis refer to as the written Torah)—is itself quite forthright in embracing the idea of the worldwide slavery of non-Jews during the messianic era. We read, for example, in Eruvin 43b:

The Gemara comments: It might enter your mind to say that since Elijah will not come on Shabbat eve due to the trouble involved, the Messiah will also not come then, and if so, on Shabbat eve he should also be permitted to drink wine. However, this reasoning is rejected: It is only Elijah who will not arrive on Shabbat eve, but the Messiah himself may arrive, for once the Messiah comes, all the nations will be subservient to the Jewish people, and they will help them prepare whatever is needed for Shabbat.

In the passages from Isaiah 60, you may have noticed one in particular regarding kings serving Zion. However, the Talmud, while commentating on another passage of Isaiah, also suggests that the daughters of these kings will perhaps become prostitutes that shall be made to serve the Jews. We read in Avodah Zarah 65a:

The Gemara relates: Rava brought a gift to a minister named bar Sheshakh on their festival day. Rava said: I know of him that he does not worship idols. Rava went to him and found him sitting up to his neck in rose water, and naked prostitutes were standing before him. Bar Sheshakh said to him: Do you have anything as fine as this in the World-to-Come? Rava said to him: Ours is better than this. Bar Sheshakh said to him: Is there anything finer than this? Rava said to him: You have the fear of the government upon you; we will not have the fear of the government upon us in the World-to-Come. Bar Sheshakh said to him: As for me, in any event, what fear of the government is there upon me? I am a powerful man.

[…]

Rav Pappi said: Rava should have said a response to him from this verse: “Kings’ daughters are among your favorites; at your right hand stands the queen in gold of Ophir” (Psalms 45:10), indicating that in the World-to-Come, the daughters of kings will serve the Jewish people. Rav Naḥman bar Yitzḥak said: He should have said a response to him from here: The reward of the Jewish people will be such that “no eye has seen it, God, aside from You, Who will do for those who await Him” (Isaiah 64:3).

So Netanyahu is in essence calling for a messianic era in which the world’s authorities will be enslaved to Zion, with their wealth and womenfolk being enslaved to Israel.

In an earlier article, we spoke of “the Rebbe,” one of the most influential contemporary Jewish spiritual figures, someone who considered non-Jews to have Satanic souls and his influence on Netanyahu.

In a filmed encounter between both of these distinguished personalities, they speak of hastening the coming of the Jewish Messiah:

In another article, we had discussed the Sabbatean-Frankists, a group of Jews that believe in the idea of “redemption through sin.” In a nutshell, they believe that the Jewish Messiah shall arrive in an era when sin would be at its peak. The rationale therefore is, why not simply sin in abundance in order to fast-track his arrival?

Contrary to what many may think, this idea is one that is not exclusively found among the Sabbatean-Frankists. As this concept is grounded in Kabbalah, which has also influenced the rabbis, it exists even in what is considered mainstream Judaism.

We thus read in A Spiritual and Ethical Compendium to the Torah and Talmud, authored by rabbi Arthur Segal and Frank Dunne Jr, on p.334:

There is a Talmudic doctrine of “mitzvah ha ba’ah ba-avera” – fulfilling a commandment by transgressing it. This is a concept of redemption through sin. Wherever great holiness exists, there is also great evil. The Talmud teaches that a body of a dead religious Jew gives more defilement to someone who touches it than a non religious person’s body. The Ba’al Shem Tov, founder of Hasidism, wrote, “Evil is the throne of Good.”

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The Talmud also openly endorses such an idea of “redemption through sin” for the purpose of hastening the coming of the Jewish Messiah. For example, we read in Sanhedrin 98a:

And Rabbi Yoḥanan says: The son of David will come only in a generation that is entirely innocent, in which case they will be deserving of redemption, or in a generation that is entirely guilty, in which case there will be no alternative to redemption. He may come in a generation that is entirely innocent, as it is written: “And your people also shall be all righteous; they shall inherit the land forever” (Isaiah 60:21). He may come in a generation that is entirely guilty, as it is written: “And He saw that there was no man, and was astonished that there was no intercessor; therefore His arm brought salvation to Him, and His righteousness, it sustained Him” (Isaiah 59:16). And it is written: “For My own sake, for My own sake will I do it; for how should it be profaned? And My glory I will not give it to another” (Isaiah 48:11).

For us, one of the most disturbing episodes of the Bible is that of Prophet Lut (peace be upon him) supposedly becoming drunk and committing incest with his daughters—and Allah’s refuge is sought from such slanderous accusations against His chosen servants.

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Well, the rabbis have even managed to interpret an example of “redemption through sin” here too, as we read in Horayot 10b:

The Gemara asks: Are these matters comparable? In the verse, we are speaking of one path upon which both the righteous and the wicked walk, and here, in the incident mentioned by Reish Lakish, there are two paths, as the two people are not performing the same action. Rather, it is analogous to the incident involving Lot and his two daughters (see Genesis 19:30–38): With regard to the daughters, who, when engaging in intercourse with their father, intended their action for the sake of a mitzva, as they believed that the world had been destroyed and that only they remained alive, it is written: “The righteous will walk in them.” With regard to Lot, who intended his action for the sake of a transgression, it is written: “And transgressors will stumble in them.”

[…]

And Ulla says: Tamar engaged in licentiousness with Judah (see Genesis, chapter 38), and Zimri engaged in licentiousness with Cozbi (see Numbers 25:6–9). Tamar engaged in licentiousness, and kings and prophets emerged from her. Zimri engaged in licentiousness, and tens of thousands from the Jewish people fell. Rav Naḥman bar Yitzḥak says: A transgression performed for the sake of Heaven is greater than a mitzva performed not for its own sake, as it is stated: “Blessed above women shall be Yael, the wife of Heber the Kenite, above women in the tent shall she be blessed” (Judges 5:24). Who are these “women in the tent”? They are Sarah, Rebecca, Rachel, and Leah, and Yael is more blessed than they are. Apparently, a mitzva performed not for its own sake is a negative phenomenon.

It seems then that, in adhering to the path of his spiritual mentor, the Rebbe, Netanyahu is attempting to hasten the arrival of the Jewish Messiah, someone who will enslave the non-Jews and monopolize their wealth. It appears Netanyahu has chosen this path of “redemption through sin” to accelerate the coming of the Jewish Messiah by bringing about a world war or, at the very least, by carrying out a genocide of Palestinian children.

So all of those non-Jewish Zionists (or alt-Zionists), such as the American Evangelicals (their boomers at least) and individuals such as Jordan Peterson, David Wood, Apostate Prophet, etc., are basically preparing to become slaves of Zion. Meanwhile, quite ironically I might add, decent (ethnic) Jews, on the other hand, are trying to combat such traditional ideas in the name of liberal secular-humanism.

Jordan Peterson in particular perhaps gleefully envisages the bright prospect of becoming the personal slave of Netanyahu and dedicating his life to doing a good job of “cleaning his room.”

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